Tag: daily life

  • softly, as in a morning sunrise

    softly, as in a morning sunrise

    Meditation shows me my burdens were mostly imagined. But even imaginary ones can carry real emotional weight.

    I remember this cartoon I saw perhaps 20 years ago while waiting at a doctor’s office. A woman and a man are sitting together at a coffee shop in some urban setting. The man looks over and says:

    I’m sorry. I was so busy listening to myself talk I forgot what I was saying.

    That cartoon has stayed with me all these years because it points to why I continue to meditate every day. Ok, just about every day.

    I meditate to take myself less seriously.

    Which reminds me of another cartoon that has stayed with me just as long. A Zen monk is walking along a beach carrying an enormous bag over his shoulders that’s so heavy his footsteps are like craters in the sand.

    On the bag is written one word – ME.

    This is a burden our meditation helps us set aside, the heavy bag called me. Setting the bag down, even for a few minutes when we meditate, lightens our steps and makes us more available to others.

    It helps us not take ourselves so seriously we can’t engage in a meaningful conversation without it all being about me.

    Wheatstacks, Snow Effect, Morning (1891) by Claude Monet
    Wheat stacks, Snow Effect, Morning (1891) by Claude Monet- ah, yes, this is

    I first discovered Buddhism in 1979 at the age of 23 and attended my first 10 day vipassana retreat the following year.

    And I still take myself way too seriously sometimes.

    Some would argue that their burdens are who they are (maybe not exactly phrased this way). They are their struggles. And, if they try hard enough, they are their own victors.

    Many of the issues and problems I have faced in my life I was so used to carrying around I didn’t realize they were burdens at all. But when they drop, ah, yes, I feel much lighter now!

    Yes- meditation to take oneself less seriously is seriously important.

    Meditation has revealed my burdens were mostly imagined. But even imaginary ones can carry real emotional weight.

    The more meditation I had under my (imaginary) belt, the easier it was to see we don’t really need all that much to get along happily in this life.

    George Carlin once quipped:

    That’s all I want, that’s all you need in life, is a little place for your stuff, ya know?

    And even that might be extra.

    I love Emily Dickinson’s short poem “I’m Nobody! Who are you?” She nails the issue in a few verses and sticks the landing perfectly.

    I’m Nobody! Who are you?
    Are you – Nobody – too?
    Then there’s a pair of us!
    Don’t tell! they’d advertise – you know!

    How dreary – to be – Somebody!
    How public – like a Frog –
    To tell one’s name – the livelong June –
    To an admiring Bog!

    Often I read a poem I am convinced was written just for me!

    There’s that pesky makin’-it-all-about-me again.

    The poem sings of the beauty of being a “Nobody” in a boring and crass world of “Somebodies.” And then in lines 3 and 4 the poet realizes the reader is also a “Nobody” but says, shush, don’t tell anyone–they might find out.

    Which is how I felt when I first started practicing Buddhism, that I had to keep my nobody-ness a secret because anyone I talked about “dropping the burden of self” looked at me as if I were crazy.

    Meditation to take oneself seriously

    From one nobody to another, I thank you Emily Dickinson for validating what I knew all along when I started on this path, that it’s such a relief to know how to melt the shell of me, and open to the mystery of this life- softly, as in a morning sunrise.

    (thank you Dianne Reeves for that wonderful 1994 performance of this jazz standard.)

  • meditate every day? yes, you can!

    meditate every day? yes, you can!

    We have been practicing the opposite of what meditation asks of us for so many years, no wonder it is so hard to meditate every day.

    I am often asked why is hard to meditate every day? Despite the utter simplicity of the practice itself, why is it so difficult to consistently sit down and meditate?

    One of the best answers I know comes from Diana Winston, who is the Director of Mindfulness Education at the UCLA Mindful Awareness Research Center. She is also a mom to her three year old daughter, as well as the author of the wonderful book- The Little Book of Being, among others.

    Here is her answer:

    It’s hard because meditation is the opposite of how we’ve been culturally conditioned.

    It’s hard because it’s not necessarily yet a habit. New habits take work.

    It’s hard because our brains are wired to be stimulated and it takes a tremendous effort to overcome our addiction to stimulation.

    It’s hard because there are seemingly far more interesting and necessary things to do. We could watch TV, work out, write poetry, scrub the grout from our showers…

    It’s hard because sometimes, we are going through intense emotions that we don’t want to feel, and nothing short of restraints are going to make us sit there and feel that grief. Sometimes the thought of meditating makes us gag. Especially when we’re having a difficult time in life.

    Yet paradoxically, that’s the best time to meditate. It’s when we need it the most.

    How to Meditate Every Day, by Diana Winston

    why do we give up on meditation?

    We have been practicing the opposite of what meditation asks of us for so many years, it’s no wonder we get frustrated and give up.

    Meditation asks us to take a step back from how we usually experience our everyday life, and observe how this life unfolds in real time, moment to moment.

    While drinking our morning coffee, rather than experiencing the taste of the coffee and the warmth of the mug in our hands, we are often troubleshooting imagined problems at work, or re-living past events– often with revisionist touches.

    Or am I the only one who “slightly” re-writes the plot lines of personal failures and other insults?

    Meditation invites us into a new relationship with experience: shifting from planning, self-congratulation or regret to touching, tasting, hearing, seeing, or feeling. From a world partially made up in our head, to the real world of raw sensory impressions, unfolding moment by moment.

    We are no longer “doing” anything. Rather, we are eavesdropping on ourselves as experiences unfold. This shift from doing, comparing, judging, and thinking, into simply observing is like applying the brakes as we approach a stop sign.

    Only many of us just roll right through.

    The shift from doing to listening in

    This shift from doing to listening in allows us to see how we are contributing to our own malaise. I love Rumi’s line here:

    Stop weaving and see how the pattern improves.

    Sure, we get restless and anxious. We are not used to “just breathing” because, as Diana writes, it’s the opposite of how we’ve been conditioned.

    This thing just takes patience. There is no way around it. Ralph Waldo Emerson reminds us:

    Adopt the pace of nature: her secret is patience.

    And just look at what She has done with near infinite patience. We just need a sliver of that!

    Don’t think about this too much. The task of noticing what is happening in real time, and allowing that knowledge to get successively deeper and wider, carries the mind toward less and less discomfort and regret.

    Just like that.

    We all feel annoyed, frustrated and tired at times. But we discover, as Rumi points out, that as we stop weaving the threads of our own despair and boredom, the pattern improves.

    Life unfolds, and we meet it simply and clearly. A mind like this lives peacefully amidst the changing circumstances of these challenging times.

    simple practice, profound results

    I am continually amazed at the wonderful our simple practice produces. Just sitting on a cushion and tuning into our real-time lived experiences, and tuning out the radio noise of the ego = such wonder and awe.

    The mind re-shapes itself, harmonizing with the flow of life. And contentment follows. It’s that simple.

    we harmonize with the universe

    I love this observation by the Catholic Benedictine monk and author Brother David Steindl-Rast, OSB:

    A lifetime may not be long enough to attune ourselves fully to the harmony of the universe. But just to become aware that we can resonate with it – that alone can be like waking up from a dream.

    Just sitting, breathing and tuning in.

    Radio noise? Static? Boredom? No problem, just sit, breathe and tune in. Happiness follows, in the Buddha’s words, “as surely as one’s shadow.”